Categories
Haile Selassie I - Anecdotes

The Wild Buffalo (1930)

“At the Italian Legation the chief problem at the time of my arrival was not political, but did not require any less tactful handling on that account. The Negus had sent over a wild buffalo as a gift to the Duke of Abruzzi. During its first day in the Legation grounds the animal had broken loose and torn around the park to the terror of both visitors and residents; therefore the proper disposal of this gift was the agitating question. To cage the animal for shipment to Italy would be costly; to ship him uncaged would be dangerous, and it was necessary to get him out of the way quickly both for the sake of comfort at the Legation and to show proper appreciation of the honour paid to the Duke”.

Taken from “Africa’s Last Empire: Through Abyssinia to Lake Tana and the Country of the Falasha”, H. Norden, 1930

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Haile Selassie I - Testimonies

H. Norden, Member of the American Geographical Society, 1930

“During the first days in Addis Ababa the strange goes about wondering whether his heart will stand the strain of the altitude, but he soon finds himself adjusted and stimulated by the high, dry air. There could be no better evidence of the general virtues of the climate than the robustness of the twenty European children whom I saw assembled at one of the Legation parties.

My introduction to Ras Tafari, and my first glimpse of Ethiopian court life and customs, came almost immediately after my arrival at the capital. The occasion was a dinner given in honour of the members of an expedition sent out by the Field Museul in Chicago: five scientists under the leadership of Captain White. The guests included all the American colony, which consisted of the United States Minister, Mr. Southard, and his wife, and about a dozen missionaries, religious and medical.

A line of armed soldiers outside the Gibbi saluted the guests as they entered. (…)

When all the guests had assembled we were conducted into the throne-room, where the Negus awaited us. The light was dim but adeguate to reveal the beauty of the rugs and the splendour of the gold throne standing on a dais and canopied with red velvet. The latest heir to the throne of Solomon’s son stood on the first of the four steps leading to the platform, and since he is below medium height this position brought his eyes level with those of most of the men he welcomed. His dark face is both beautiful and aristocratic, with finely cut features and great melancholy eyes. Beautiful and aristocratic too, and not easely forgotten, are his small, sensitive, and exquisitely shaped hands.

The dining-room of the palace is furnished in European fashion. The gold table-service was the work of the court jeweller, who is not Abyssinian but Armenian, and had made also the crown lately assumed by Ras Tafari. From across the table little Prince Makonnen favoured me with a boyish grin, in recognition of our meeting on the train. (…)

I was fortunately placed for conversation with the Negus. We spoke in French, and I chose my sentences with great care, lest I provoked the gesture dreaded by Legation folk, that of lifting the collar of the black silk cape to cover one side of the face; a gesture common among Abyssinian aristocrats, and which signifies weariness, displeasure, or disgust. The meaning of the action is, ‘You and your breath are offensive to me’.

This custom has come down through the centuries from a time when there was no need to resort to subtleties to express or conceal repugnance. Happily, Ras Tafari did not hide his face from me, though perhaps I was near to incurring his displeasure at the moment when I told him I should like to see a military display in Addis Ababa. (…)

That evening at dinner no mention was made of politics, either national or international. We spoke of food, of domestic matters, and of education. The Negus said he had brought a chef from Paris; that he enjoyed French food as much as he did Abyssinian. He regretted that his wife’s enforced stay at the clinic at Diredawa prevented her presence at this dinner. He spoke of the education of his son, now studying English with Mr. Russell of the American Presbyterian Mission, and who will go later to a university in England. Some talk about the prevalence of divorce in America floated across the table. I asked Ras Tafari whether it were a common practice in his country. ‘Only the rich can afford divorce’ he said. (…)

Coffee and liquors were served in the throne-room. Afterwards the lights were turned out and the great hall became a moving-picture theatre. Through the cinema a part of Ras Tafari’s empire was brought to us: mountains and valleys, rivers and villages; men on caravan and animals caught unawares by the camera, for the film had been made during a former expedition sent by the Field Museum.

Customs followed geography. The second film showed us the celebration mescal, the religious festival which occurs late in September. (…) I left the Gibbi feeling that Ras Tafari could not have offered more interesting intertainment. He had give his alien guests a glimpse of himself and his ministers; the aspect of the country over which he reigns, and its most characteristic fantasia, full of religious and social significance to his people.”

Taken from “Africa’s Last Empire: Through Abyssinia to Lake Tana and the Country of the Falasha”, H. Norden, 1930

Categories
Haile Selassie I - Testimonies

General E.Vergin, Swedish Military, 1936

“Tafari Makonnen, grew up in the old city of Harar, where he was educated by French missionary monks and thus came to master both spoken and written French. He was an intelligent and ambitious boy with a thirst for knowledge, and at an early age showed an aptitude for statesmanship and for military affairs. When his father died in 1906, Tafari Makonnen succeeded him as Governor of Harar, and with great energy set himself to improve and develop the province now entrusted to him. (…)

From the beginning of his co-reign Ras Tafari sought to follow the principles laid down by the Emperor Menelik; that is to say, to preserve his country’s independence, to raise the material and intellectual levels of his people, and, in order to make this possible, to strengthen and consolidate the position of the central Government. In the fulfilment of this he had many difficulties to overcome. The foreign situations was disquieting. During the Great War those Powers which are Abyssinia’s neighbours tried in many ways to interfere with the nation’s politics. By cleverly playing off one against another, however, Ras Tafari was able to keep a free hand and prevent any one of his neighbours gaining too much of a hold over his country.

Home affairs were no less threatening. As in the case of Lij Yassu, Ras Tafari’s promotion aroused envy and anger among the other pretenders. His plain intention to gather the power into his own hand, and also his efforts at reform, met with bitter opposition. His position was rendered still more difficult by the fact that the Empress, coerced by powerful rases and by the ultra-conservative priesthood which feared and hated all reforms, began to mistrust her co-ruler and to oppose his efforts. (…)

On April 8th, 1930, Negus Tafari ascended the Abyssinian throne as Emperor Haile Selassie I, and seven months later the coronation took place with great ceremonial, in the presence of representatives of many foreign nations. (…)

By his wisdom, self-control, energy, courage and shrewdness the Emperor Haile Selassie had found his way round the obstacles which beset him; but in his fight for power he had also shown humanity and nobility of character. Apart from those enemies of his who fell in battle, their weapons in their hands, he had never taken anyone’s life. (…) Of the remaining former adversaries, not named here, some indeed are still in prison, but many others have been reinstated in their positions and are the Emperor’s loyal allies. The streak of hardness and cruelty, characteristic of so many Oriental autocrats, is altogether lacking in the present Emperor of Abyssinia.

When the Emperor Haile Selassie I ascended the throne of his fathers he was mature; a grown man, hardened and tried in life’s school. During his long period of regency he had accumulated experience and ability whih well fitted him for his high office. In order to increase his knowledge still further, and to absorb new ideas, he made an extensive tour through Europe in 1924, in the course of which he visited Sweden. Knowledge gained on this tour he has since endeavoured to make fruitful in his Empire, and to that end he has invoked the aid of counsellors and helpers from those European countries which he considered ranked highest from both intellectual and material points of view.

As early as 1923, in spite of great opposition, the co-ruler, as he still was, acting as his own Foreign Secretary, succeeded in obtaining recognition for Abyssinia as a member of the League of Nations. On that occasion he undertook to abolish slavery within his realm – a promise which to the greatest extent yet possible he has striven to fulfil. All slave traffic is forbidden and punished very severely. (…)

From the earliest times the imperial power has been unlimited, and varied only with the ability of the monarch to enforce it. No statutes of laws defining of modifying the authority of the throne existed until July 16th, 1931, when the Emperor Haile Selassie I gave the land a constitution. (…)

Although this constitution leaves the power in the Emperor’s hands, it is remarkable from many points of view. By it the monarch sets up the law as the highest standard to which he too must conform, and at the same time renounces the right to make that law. then also the constitution determines the freedom and privileges of the citizen, and affirms the right of all who are deserving and competent to serve the State. All these are principles which we take as a matter of course, but in a feudal State like that of Abyssinia, where noble birth has hitherto been almost the only consideration, they represent a revolution in social ideas. (…)

It is true that always in his foreign policy the Emperor has sought to place justice above force. On many occasions he has stressed his willingness to submit delicate questions of foreign policy to impartial arbitration. (…)

Another field in which the Emperor has been very active is, as before mentioned, that of education. He has called in education authorities from abroad, and, with the help of the Empress, has founded a number of schools and colleges for both male and female students. (…)

In his efforts to raise the intellectual and material standards of his people the Emperor has had two great obstacles to contend with: the lack of competent assistants and the difficulty of raising the necessary funds.

For the carrying out of reforms pioneers are needed. The Emperor Haile Selassie himself – wise, clear-sighted, clever and energetic – is an example to his people, working from early morning until late at night. Unhappily the same cannot be said of most of his officials. (…) The result is that the Emperor has been obliged to give personal attention to nearly all affairs of state, and to settle details.” (…)

A great burden of work and responsibility rests on Emperor Haile Selassie’s shoulders. When one sees his slim figure, his unusually small and well-shaped hands, his finely cut features and his melancholy eyes for the first time, one finds it hard to believe that it is this man who has striven so mightily and won his way to power with such energy and endurance and who now leads with wisdom and strength his country’s destiny. Yet when one has had the opportunity of coming nearer to him, of watching his keen intellect, his wise and unclouded thoughts, of witnessing his limitless capacity for work and his dignified calm in moments of difficulty or emergency, one finds it easier to understand how he has attained his position, and of what significance he is, not only for his own country, but also in political situations far beyond its borders. It is said that no one is indispensable, but without exaggeration it may be affirmed that there is no man in Abyssinia to-day who could fully replace the Emperor. With him rests the to-be or not-to-be of the Empire, its inner unity, its outward strength and its future. With greater justice than even ‘le Roi Soleil’, the Emperor Haile Selassie might say, ‘L’état, c’est moi!’.”

(Taken from “The Abyssinia I Knew”, General Virgin, London 1936)

Categories
Haile Selassie I - Testimonies

N.S. Khrushchov, Chairman of the USSR Council of Ministers – 1959

N.S. Khrushchov, Chairman of the USSR Council of Ministers

Moscow, USSR
July 11 1959

“Your Imperial Majesty,
Ladies and Gentlemen,
Comrades,

We have assembled here at a reception in honor of our Royal visitor, the Emperor of Ethiopia.

(…)

In your tour of our country you were certain to have noticed how deep – seated and sincere is that friendship and good will of the Soviet people for the people of Ethiopia. The friendship between our countries is known to have deep historical roots. But it is not just a matter of tradition. Soviet men and women respect the gallant people of Ethiopia, who for many decades were actually the only nation of Africa which had succeded in upholding the national freedom, and independence of its country in the fight against the colonialists.

They warmly sympathise with Ethiopia’s desire to make more extensive use of her natural wealth to develop her national economy. They think highly of Ethiopia’s foreign policy of peace based on the principles of Bandung.

Soviet men and women have a high personal esteem of Your Imperial Majesty as a man who, on ascending to the throne, did away with slavery in his country and carried out other reforms to develop the Ethiopian state.

The struggle of the Ethiopian people under your leadership against the Italian fascist aggressors aroused the admiration of our people, who had a high regard for the heroism of the sons of your country. They fought gallantly against the invader and upheld the national independence of their country. This is appreciated by the Soviet people especially highly because they too suffered an incursion by fascist hordes – German and Italian – and routed them in heroic struggle. The liberation struggle of our people against the fascist invader played a big part in bringing our countries closer together.

Soviet men and women are happy to welcome their Royal guests, who represent the independent countries of Africa, whose peoples are waging a struggle to root out completely the shameful colonial system…”

Categories
Haile Selassie I - Anecdotes

The Gospel Choir in Harlem (1954)

“Even this triumphant ticker-tape parade (in Manhattan), though, could not match the rapturous welcome given to the emperor by a jubilant crowd of African-Americans when he visited a Baptist Church on 138th Street in Harlem. The pastor of the church, Reverend Dr. Adam Clayton Powell Jr., greeted Haile Selassie ‘in the name of the 700,000 Afro-Americans of New York City, men and women of every faith, belief, and disbelief’. Powell extolled the emperor as ‘the symbol around which we place all our hopes, dreams, and prayers that one day the entire continent of Africa shall be as free as the country of Ethiopia.’ A 200-voice choir then sang the ‘Hallelujah Chorus’ from Handel’s ‘Messiah’; the emperor was visibly moved when he heard the refrain ‘and he shall reign forever and ever’.”

(Taken from “King of Kings”, Asfa-Wossen Asserate, Haus Publishing, 2015 p. 191)

Handel’s ‘Hallelujah Chorus’ is a song from his work in english language, an “Oratorio” called “Messiah”, composed by him in 1741. In Harlem, they sang unto His Majesty the following verses:

“Hallelujah! Hallelujah!
For the Lord God omnipotent reigneth.
Hallelujah! Hallelujah!
The kingdom of this world is become
the kingdom of our Lord, and of His Christ,
and of His Christ;
And He shall reign for ever and ever,
King of kings, and Lord of lords.
King of kings, and Lord of lords.
King of kings, and Lord of lords,
and Lord of lords,
and He shall reign,
and He shall reign for ever and ever,
for ever and ever,
Hallelujah! Hallelujah!
And He shall reign for ever and ever, for ever and ever.
King of kings! and Lord of lords!
King of kings! and Lord of lords!
And He shall reign for ever and ever,
King of kings! and Lord of lords!
Hallelujah! Hallelujah!”

Categories
Haile Selassie I - Testimonies

Hans Wilhelm Lockot – German Scholar and Librarian – 1989

Testimony of the German scholar and librarian Hans Wilhelm Lockot, who for many years was head of the Ethiopian National Library, about His Majesty:
“As well as a vast quantity of administrative detail, he stored personal information about thousands of individuals away in his brain: he knew the names, faces, positions, functions, tribal connections and family relationships of officials, military officers or students. All of them he had personally appointed, promoted, transferred or dismissed, or he had supported their education; and reports on all of them had been submitted to him. It was said he never forgot any conversation he had ever had and indeed from his early youth he had been trained to store everything in his memory. He avoided leaving any written records of his actions and never took notes: only his final decisions went into the files. For the population it was a matter of course that the Elect of God should have supernatural qualities, but for officials it was deeply portentous, and it kept them constantly in a state of apprehension. Even when unexpected situations arose, the Emperor would be able quickly and effortlessly to recall accurate detail of events which had taken place many years before without consulting files or asking his aides.”
Taken from Hans Wilhelm Lockot, “The Mission. The Life, Reign and Character of Haile Selassie I”, London 1989, p.53
Categories
Haile Selassie I - Teachings

Education must be the Principal

“The general happiness of mankind today is rather scant and insecure; but We should have to live and do Our best to ameliorate it. Education of the youth is the surest guarantee of a better life. Therefore, among the many projects undertaken for the welfare and prosperity of Ethiopia, We have planned that education be the principal. Many foreign teachers have been brought in to feed the youth like a gardener feeds his plants with fresh water.” #QHS

Categories
Haile Selassie I - Anecdotes

The Age of the World

“One evening at the dinner table a conversation was going on in French between some of the guests. Suddenly the Emperor turned to me and asked, ‘What do you believe? How old is the world?’ #QHS

‘If we are to believe the Bible,” I said, “it is about six thousand years old.’

‘Impossible,’ someone spoke up. ‘It is at least six million years old.’ This person attempted to explain how scientists had discovered certain animals in artic regions and how they reasoned that the world must be millions of years old to allow time for all the changes in the earth to come about.

‘To me it is not a question that concerns my salvation,’ I replied ‘and I never argue with anyone as to how old the earth is.’

The Emperor agreed at once, saying, ‘That is true. Salvation is sure, and these things really do not matter. #QHS

(Taken from: “For God and Emperor”, Herbert and Della Hanson, 1958, page 150)

Categories
Haile Selassie I - Teachings

Africa for the Africans

Inaugurating the hydro-electric dam of Kale, Guinea.
Kale, Guinea, October 12 1963
Our struggle for ‘Africa for the Africans’, the success of which looked remote not only to colonial powers but also to Africans has become a reality today.
We cannot say Africa is for Africans when the economy of an African country is run by foreigners while the people have only nominal independence. We dare say that Africa is for Africans only when we see such economic projects as this dam constructed with the partecipation of Africans and when we cherish the hope that Africans will be the sole proprietors of such works of progress in the near future.
We can say that the President and people of Yugoslavia think and work for the liberation and progress of Africa, as Africans themselves do. They have stretched their helping hand not only here in Guinea, but they have also helped Ethiopia in similar ways.
We have fully realized the fact that the people of Yugoslavia work for others as hard as they do for their own country while they were working in Our own country.
(…) Now if this great undertaking had not got the right receptive hand it would not have materialized to the extent of becoming the country’s vital economic project.
We would like to thank you for the kind and respectful gesture you have bestowed upon Us for opening and inaugurating this dam.
Long Live African Unity. May We express Our fervent desire and hope in the evolution of the final phase of this unity.”
Categories
Haile Selassie I - Testimonies

Dimetri Papapouleas, Head of the University of Athens – 1924

Athens, 19th August 1924

Your Highness!

It is in the midst of Athens University that the soul of Greece is being revealed. This evening we are pleased to welcome the representative of a people tied to Greece by inseparable ties and by a friendship that is based on ancient historical traditions.

Your Highness’ presence amongst us is apt to strengthen and to renew those memories of 1600 years.

Two Greeks, the sons of Meropius the merchant, Frumentius and Aedesius, were taken prisoner at the Ethiopian seaboard and thus entered the country. They founded the Church of Ethiopia by teaching the country’s inhabitants and by becoming apostles of the faith.

Your Highness, the affection which binds the two countries together began at that time. In the year 325 Athanasius, the great bishop of Christian Greece, bestowed at Alexandria the name of founder of the Church of Ethiopia upon Frumentius and did so with great glory. And he also anointed him bishop of the Ethiopian Church.

Again, in a different context, Heliodorus of Emesa refers to these historical memories in the book of romance which he wrote. In this book he presents the Ethiopian king’s daughter as beautiful and comely.

The Ethiopians were very well known to Homer and to Herodotus who refers to them in his history and to Strabo who speaks about them a great deal in his geography. By virtue of these old traditions the kings of modern Ethiopia have always cultivated true friendship with Greece. Above all, Emperor Yohannes and Emperor Menelik have uttered words of sincere affection for our country in exchanges of letters with the Greek Government.

Your Highness! Our brothers who live in your country are always telling us with feelings of deep gratitude of the welcome and friendship they have encountered among your people. This goes so far that it is virtually granted to them to be like brothers. We are very glad, therefore, to receive today as guest amongst us the representative of this people.

Greek writers, who have described the details of their journeys and whose books are read with benefit, have emphatically shown the extreme natural beauty of Ethiopia. They have described the different kinds of air currents, trees, and leaves as well as the beauty of the sun which, through its light, reveals the beauty of the country.

Your Highness! For a long time now the Greeks have considered everything that is good for your country as their own advantage. Each time they find an opportunity they affirm the thoughts of friendship which they have for the kings of Ethiopia and for the people.

This feeling does not only arise from the friendship which you have for us. What we have achieved in our past history and by our character is due to our respect for the supremeness of learning and complete love of freedom to the point of heroism. Therefore, it is not at all a strange thing for us to consolidate our friendship for the Ethiopian people through the study which our history affords us.

We are aware that Ethiopia’s success in guarding her independence at all times arises from the mountains which have been given to her by nature and which separate her from all the other African countries. It is proper to say that Ethiopia has been the bastion of Christianity for more than a millennium among the savages and pagans in the arid desert. Homer said of the Ethiopians that they excelled above others. Diodorus speaks of their virtue. He admires their fight for their freedom.

At the time of Alexander the Great and his heirs Greek culture had entered Ethiopia and had opened a new road of civilization. It left written monuments (a map) which demonstrate its progress. The Ptolemies and the Byzantine kings desired the Ethiopian people to establish a basis and to extend their rule up to the Red Sea. When Byzantium fought with the Persians, it threw into the battle the might of the Ethiopians. Your Highness’ country was a crossroads and meeting point of the civilized nations in the Mediterranean and Indian areas. Since the Greeks were at that time held in great honour in Ethiopia, the Ethiopian kings are said to have known the Greek language.

According to those who have studied the history of the Ethiopian Church, in the fourth century this Church, strong in its faith, was doing everything that was necessary to enable the Christian religion to spread over all the distant lands in Africa. But the rise of Islam and its constant and progressive growth greatly weakened the strength of the Ethiopian people as Islam defeated, by the force of the sword, the countries in North Africa.

But eventually, defending themselves with the heroism which derives from their nature, the Ethiopians overcame the might of the Muslims. They built once again the Church of Aksum at the place to which the Muslims had set fire. It may be said that the rebuilding of this Church is a great good fortune and luck for Ethiopia.

By the intelligence of its kings and rulers since the last century, this country has once again taken the road of renewal. It is this road of renewal that is leading this beloved and courageous people towards national unity in equality.

The University of Athens, at this place where the leaders of the Greek people are assembled, greets the courageous ruler of the Ethiopian people, the son of Makonnen.

The Greek people request that you will accept their best wishes for the prosperity of the Ethiopian people as well as their firm resolve for a progressive strengthening of the ties of friendship which exist between the two nations.