



“Tafari Makonnen, grew up in the old city of Harar, where he was educated by French missionary monks and thus came to master both spoken and written French. He was an intelligent and ambitious boy with a thirst for knowledge, and at an early age showed an aptitude for statesmanship and for military affairs. When his father died in 1906, Tafari Makonnen succeeded him as Governor of Harar, and with great energy set himself to improve and develop the province now entrusted to him. (…)
From the beginning of his co-reign Ras Tafari sought to follow the principles laid down by the Emperor Menelik; that is to say, to preserve his country’s independence, to raise the material and intellectual levels of his people, and, in order to make this possible, to strengthen and consolidate the position of the central Government. In the fulfilment of this he had many difficulties to overcome. The foreign situations was disquieting. During the Great War those Powers which are Abyssinia’s neighbours tried in many ways to interfere with the nation’s politics. By cleverly playing off one against another, however, Ras Tafari was able to keep a free hand and prevent any one of his neighbours gaining too much of a hold over his country.
Home affairs were no less threatening. As in the case of Lij Yassu, Ras Tafari’s promotion aroused envy and anger among the other pretenders. His plain intention to gather the power into his own hand, and also his efforts at reform, met with bitter opposition. His position was rendered still more difficult by the fact that the Empress, coerced by powerful rases and by the ultra-conservative priesthood which feared and hated all reforms, began to mistrust her co-ruler and to oppose his efforts. (…)
On April 8th, 1930, Negus Tafari ascended the Abyssinian throne as Emperor Haile Selassie I, and seven months later the coronation took place with great ceremonial, in the presence of representatives of many foreign nations. (…)
By his wisdom, self-control, energy, courage and shrewdness the Emperor Haile Selassie had found his way round the obstacles which beset him; but in his fight for power he had also shown humanity and nobility of character. Apart from those enemies of his who fell in battle, their weapons in their hands, he had never taken anyone’s life. (…) Of the remaining former adversaries, not named here, some indeed are still in prison, but many others have been reinstated in their positions and are the Emperor’s loyal allies. The streak of hardness and cruelty, characteristic of so many Oriental autocrats, is altogether lacking in the present Emperor of Abyssinia.
When the Emperor Haile Selassie I ascended the throne of his fathers he was mature; a grown man, hardened and tried in life’s school. During his long period of regency he had accumulated experience and ability whih well fitted him for his high office. In order to increase his knowledge still further, and to absorb new ideas, he made an extensive tour through Europe in 1924, in the course of which he visited Sweden. Knowledge gained on this tour he has since endeavoured to make fruitful in his Empire, and to that end he has invoked the aid of counsellors and helpers from those European countries which he considered ranked highest from both intellectual and material points of view.
As early as 1923, in spite of great opposition, the co-ruler, as he still was, acting as his own Foreign Secretary, succeeded in obtaining recognition for Abyssinia as a member of the League of Nations. On that occasion he undertook to abolish slavery within his realm – a promise which to the greatest extent yet possible he has striven to fulfil. All slave traffic is forbidden and punished very severely. (…)
From the earliest times the imperial power has been unlimited, and varied only with the ability of the monarch to enforce it. No statutes of laws defining of modifying the authority of the throne existed until July 16th, 1931, when the Emperor Haile Selassie I gave the land a constitution. (…)
Although this constitution leaves the power in the Emperor’s hands, it is remarkable from many points of view. By it the monarch sets up the law as the highest standard to which he too must conform, and at the same time renounces the right to make that law. then also the constitution determines the freedom and privileges of the citizen, and affirms the right of all who are deserving and competent to serve the State. All these are principles which we take as a matter of course, but in a feudal State like that of Abyssinia, where noble birth has hitherto been almost the only consideration, they represent a revolution in social ideas. (…)
It is true that always in his foreign policy the Emperor has sought to place justice above force. On many occasions he has stressed his willingness to submit delicate questions of foreign policy to impartial arbitration. (…)
Another field in which the Emperor has been very active is, as before mentioned, that of education. He has called in education authorities from abroad, and, with the help of the Empress, has founded a number of schools and colleges for both male and female students. (…)
In his efforts to raise the intellectual and material standards of his people the Emperor has had two great obstacles to contend with: the lack of competent assistants and the difficulty of raising the necessary funds.
For the carrying out of reforms pioneers are needed. The Emperor Haile Selassie himself – wise, clear-sighted, clever and energetic – is an example to his people, working from early morning until late at night. Unhappily the same cannot be said of most of his officials. (…) The result is that the Emperor has been obliged to give personal attention to nearly all affairs of state, and to settle details.” (…)
A great burden of work and responsibility rests on Emperor Haile Selassie’s shoulders. When one sees his slim figure, his unusually small and well-shaped hands, his finely cut features and his melancholy eyes for the first time, one finds it hard to believe that it is this man who has striven so mightily and won his way to power with such energy and endurance and who now leads with wisdom and strength his country’s destiny. Yet when one has had the opportunity of coming nearer to him, of watching his keen intellect, his wise and unclouded thoughts, of witnessing his limitless capacity for work and his dignified calm in moments of difficulty or emergency, one finds it easier to understand how he has attained his position, and of what significance he is, not only for his own country, but also in political situations far beyond its borders. It is said that no one is indispensable, but without exaggeration it may be affirmed that there is no man in Abyssinia to-day who could fully replace the Emperor. With him rests the to-be or not-to-be of the Empire, its inner unity, its outward strength and its future. With greater justice than even ‘le Roi Soleil’, the Emperor Haile Selassie might say, ‘L’état, c’est moi!’.”
(Taken from “The Abyssinia I Knew”, General Virgin, London 1936)

Cambridge, UK, 18th July 1924
“Your Highness! As we have heard of your initiative and perseverance in leading your country Ethiopia in wisdom and knowledge, we bestow upon you the honorary degree of Doctor of Law.”
(…)
“Your Highness!
The poet Homer says the Ethiopians are blameless. Herodotus says the Ethiopians are longlived because they do not drink wine at all.
It is a fact that the Ethiopians refused to pay tribute to Cambyses and to the Persian kings. Subsequently, they turned back victoriously all who came to take their country by force. Who does not know that the Queen of Sheba, having heard of Solomon’s fame, came by camel bearing spices, gold, and gems to try the king with riddles? Who does not know that she returned to her country to be the mother of all the kings? Who does not remember, as the centuries unfolded, their descent from David? Who does not know of their being of the family of Queen Candace? All this proves the establishment of their Christianity over the whole of Ethiopia and their possession of an ancient faith over a long history.
A man who had studied at Christ’s College in Cambridge University has, in recent years, revealed to the English people the literature and law books of Ethiopia.
Today there is amongst us Tafari Makonnen, Ethiopia’s Crown Prince. He follows in the footsteps of his ancestors and possesses knowledge exceeding that of orientals and Egyptians. He explores ancient and modern knowledge. He has studied all the ancient Christian traditions. He endeavours to acquire modern science. H.H. Tafari Makonnen is the first Ethiopian Crown Prince who has gone up in an aeroplane.
He has caused the books of John Chrysostom and of Mar Yeshaq to be translated from Ge’ez into Amharic and had them printed at his own press. These books can be found in the Cambridge University Library. Furthermore, he has built a school for the children of Ethiopia.
We therefore make known to all of you here Ethiopia’s great Crown Prince and Regent, H.H. Tafari Makonnen, the hope of Ethiopia, who is descended from ancient kings.”

“Possibly you have read that when the Emperor goes out shooting the official who accompanies him always shoots first and misses while the Emperor then brings off the winning shot. This sort of anecdote though true enough in uninterpreted fact gives a very wrong impression. To begin with a second shot is often a good deal more difficult than a first – and Haile Selassie is admitted by all who know him to be a very fine shot indeed; while it is incorrect that the ceremonial – a very ancient prescription – is carried out whenever the Emperor shoots. A young Frenchman of my acquaintance, an almost miraculous shot, told me how some years ago he had the pleasure of a few hours informal shooting with the Emperor whom he paid the compliment of treating simply as a fellow sportsman and beating at the game – though by a very small margin.
‘When it was all over’, he said, ‘I watched for signs of sulkiness, or alternatively that glassy politeness which is even more indicative of the bad loser with whom the fault is inborn. I will swear that I saw no such sign. The Emperor was genuinely glad to have found an antagonist willing to meet him on equal terms and being beaten in a fair trial of skill perturbed him not in the least.’ “



“In 1924, I have talked for a long time with Mussolini: we have talked for 4 hours in his office. He assured me that he had no intention to harm Ethiopia, and when he told me this, I asked: Why, for which reason you are sure to not harm Ethiopia?. He assured me, answering: Because it’s going so well, we are good friends, we have made treaties, all this. At that time, I told him that Napoleon had said the treaty is a paper, then I told him we should not follow that, the treaty is a treaty, we must respect it”.
H.I.M. Haile Selassie I
“Une journée avec le Roi de Rois” –
French Documentary 1972