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More Speeches of Haile Selassie I

About Islam, Visiting the Mosque of Asmara – October 1952

SPEECH OF HIS MAJESTY ABOUT ISLAM, DURING HIS VISIT TO THE MOSQUE OF ASMARA, October 1952.

“Since We crossed the Mareb, We have been greatly pleased by the welcome given Us by all the Eritrean people, Christians and Moslems. And now Our pleasure is greatly increased as We note the hearty welcome that you accorded Us when We appeared at this place.

The fact is well known that Christians and Moslems can live together happily. As you all know, in Ethiopia Moslems and Christians and different other religious believers live as brothers, without distinction.

When man was created, he was one in flesh, blood and soul, and these three can serve as an excellent example to him. When a man serves his country with his mind and body, he may also use religion to serve God spiritually. Thus, there is no conflict between serving one’s country materially and serving God spiritually.

Both Christians and Moslems believe alike in God, spiritually, and as God is always with those who believe in Him, there is harmony in man who is one in flesh, blood and soul. Therefore, Ethiopians are all one, and they do not differ one from the other. We are all one in Our belief in God. As We revere Him and believe in Him so do you. Christianity and Islam are not the only religions in the world; there are many different religions. However, among believers, there are no differences when they serve their country, and We respect everybody’s religion without partiality.

Did We not respect the Moslem, We would not have come to this place to visit this mosque. As prayers are said in churches, the same is done in mosques. The house of God is open and welcomes those who come with charity. Following this principle, since as Moslems and Christians are all loyal to Ethiopia, what has just been said is not new.

It is well known that during the invasion of Ethiopia by the enemy, there were many Moslems and Christians who defended their country, and We rewarded them, not the Moslems or Christians only, but both.

Hence, if anybody says that differences exist between Moslems and Christians, that person is an enemy of Ethiopia. We would not have come to your mosque if such were the case.” #QHS

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Haile Selassie I - Testimonies Italo-Ethiopian War

The Chicago Defender, March 9 1935

The Chicago Defender, March 9 1935

“DOOM AND DESTRUCTION AWAIT ITALY IN ETHIOPIA SAY EXPERTS

MUSSOLINI’S TROOPS CAN NEVER CONQUER AFRICAN WARRIORS

ADDIS ABABA – Some of the tenseness that originally attended the break between Ethiopia and Italy has subsided in the last few days, but one can see at a glance that preparations for war are going on as usual. Day by day new troops, headed by their chieftains ride down from the mountains that almost completely hide this town from the world, and stack their arms in view of their Emperor’s castle.

In the meantime, Emperor Haile Selassie, the only absolute monarch in the world today, sits in his consultation room of the palace and discusses with his advisers the best methods of keeping he troops from far-off Italy from grabbing up his kingdom as white soldiers have gobbled up the rest of Africa. Dressed in regular European attire, the Emperor look much like an American mulatto but for his beard which he prizes highly. His street clothes, however, consist always of the native raiment of flowing robes and rich headwear.

The native costume, the Emperor says, is for he benefi of his people who would not appreciate the European wear. The Emperor, however, having been educated in Europe, has all the culture and diplomacy of the best of France and England. He speaks English, German, French and Italian fluently, edits his own newspaper and, in the opinion of English critics, writes some of the most biting editorials known to journalism.

He is kindly, considerate, and yet rules his 15,000,000 subjects with an iron hand. He speaks with a soft voice, yes with an authority that indicates that he means to be obeyed.

Those are some of the outstanding traits of the Emperor who is preparing daily to resist the invasion of his country now being openly threatened by Italy and the blustering Mussolini.”

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Haile Selassie I - Testimonies

C.F. Rey – British Civil Servant – 1935

C.F. Rey, taken from “The Real Abyssinia” (1935):

“Amid the few strong men and striking personalities brought to light during and immediately after the Great War, Tafari Makonnen, now King of Kings of Ethiopia under the style of Haile Selassie I, deserves to take a high place. I have had the privilege of knowing him since 1919, and few personalities with whom I have come in contact have made so deep an impression upon me as this remarkable man. (…)

The present Emperor is rather below medium height, slight in build, with refined, even delicate features, small and well-formed feet and hands, ‘les attaches fines’.

Ordinarily his face is almost Oriental in its calm expressionless immobility – but when really interested, angry, or amused the large dreamy eyes light up and the whole face shews the working of the alert mind and the passionate soul behind them. Courtesy and charm of manner are allied to a carriage full of dignity, and he plays his part in State and official receptions in a manner that leaves nothing to be desired.

Though kind-hearted in general, he can shew hardness and even cruelty in a manner typically Abyssinian. His thoughts are all his own, I do not suppose he has given his confidence to a single human being (…)

I think that if he had been left to administer his own vast personal estates in Harrar, and to live the life of a ‘grand seigneur’ among his own people, he would have developed into a lovable character, possibly of a dreamer. He is a very well educated man, a great and catholic reader, a fine horseman, and – a comparative rarity in Abyssinia – a good family man.

He married a very charming and cultured lady, the Wazero Manen, now the Empress, and has six children, three sons and three daughters; (…)

His outstanding ability, allied to his royal descent, marked him out as one of the forces to be reckoned with in Abyssinia even at an early age. (…)

Tafari now faced with a tremendous task. The country was in a chaotic state, owing to the years of Lej Yasu’s misrule. The great chieftains of Rases, who governed most of the provinces as quasi-Kings, were semi-independent, impatient of control from headquarters, and opposed to any kind of reform. The Treasury was empty, and revenues only slender. There was no standing army to enforce his decrees. The three limitrophe powers, France, England, and Italy, still in the throes of the Great War, could give him no help, and one effect of the War had been to reduce the external trade of the country and thus impoverish it still further.

Worst of all, Tafari was not Emperor but merely Regent; and his progressive ideas were by no means shared by his cousin the Empress, whose reactionary tendencies received strong support from the very powerful Abyssinian Church.

Nevertheless he set himself to work with undaunted courage and vigour, working from daybreak until late at night, carrying the whole burden of the State on his shoulders, undermining with infinite patience and astuteness the positions of his domestic adversaries, playing off one foreign country against another when pressed from outside.

One by one the great Rases began to be replaced as Provincial Governors by nominees of his own, revenue began to be swollen by increased taxation, schools and hospitals were built in the capital, law and order enforced, and modern ideas began to infiltrate.

In 1922 he left the country for the first time on a visit to Aden, and there he impressed his hosts immensely, for within ten minutes of seeing an aeroplace for the first time in his life Ras Tafari was flying in it, in spite of the almost tearful efforts of his suit to prevent him.

Tafari was not content with trying to develop internal resources of his country; he was anxious to establish its position in the world. Realizing its weakness, and the covetous inclinations of some of its more powerful neighbours, he strove to secure its safety by admission to the League of Nations, and after much difficulty secured this personal triumph in September 1923. He followed this up by a visit to various European capitals in the springs of 1924, and it is to be feared that his head may have been a little turned and he may have derived a false impression of things by the rather elaborate welcome he received, being indeed met at the stations of various capitals by Kings and Prime Ministers.

The shock he received in 1925 was the greater. The negotiation of the agreement between Italy and England for mutual support for their requirements in Abyssinia led him to make a vigorous protest to the League of Nations, and he expressed his feelings with much force … (…)

From now onwards he worked harder than ever for the development of Abyssinia; he took a personal interest in every form of enterprise great and small, and how he found and still finds time to do it all is really astonishing. As an example I well remember one day seeing him superintending road construction. As a survival of feudalism, it has always been a the practice when any such work was undertaked for the Ruler for him to set the example by himself placing the first stone of the road. Chiefs and Ministers followed, and so on down through the hierarchy until thousands of individuals were to be seen toiling like ants along the whole stretch of road to be dealt with, while their feudal superiors watched the progress of the work from the nearest shady spot. On this occasion the familiar scene was in full progress, men carrying one small stone each, or a handful of earth on a leaf, most of them on foot, but some on mules, riding with a minute portion of soil in a cactus-leaf on their shoulder. And every morning for a week the Regent surveyed the work in person until the road was ready; but – the modern touch – from his motor-car, while at the same time transacting business of State with his ministers and officials.

A few years later he was again watching a road being made. But this time there was no feudal army at work – just a powerful modern caterpillar tractor, and a handful of men. A significant change.

The opposition he encountered from the Empress and the reactionary party came to a head in 1928 when, after the usual preliminary intrigues, a ‘coup d’etat’ was staged and Tafari took all power into his own hands and had himself crowned King. Inasmuch, however, as the Empress’ relationship to Menelik and the fact that she had been crowned by the Abouna gave her a sort of almost semi-divine status, Tafari was wise enough to leave her her position of Empress, though stripped of all real power; and her convenient death in 1930 left him literally, as well as metaphorically, monarch of all he surveyed, albeit a monarch.

Two pictures of Haile Selassie I shall always carry in my mind. One is of a private talk I had alone with him, discussing various matters affecting Abyssinia with insight and clarity while a favourite dog lay on his knees, and his small son stood by his side, his hand on his father’s arm, staring from his father to me with wide open eyes.

The other was in Wazero Manen’s drawing-room where my wife and I were having a tea with them. Into the room came what I am bound to say I regarded as a rather overgrown lion cub, and I shall never forget Tafari’s mischievous smile as he watched to see how we should take the arrival of the latest guest. It was pleasant enough to play with, but some of the Abyssinian dignitaries present did not share their master’s enthusiasm, and the champagne trickled over the edges of one or two of their glasses which seemed to have become curiously unsteady.”

 

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Italo-Ethiopian War More Speeches of Haile Selassie I

MESSAGE TO THE ITALIAN ANTI-FASCISTS – 1938

Geneva, 1938.
Message of His Majesty published by Sergio Ala, an Italian anti-fascist journalist.

“I am pleased to meet one of the Italians who are against the aggression of Italy and who fights against the war.

Please send, in my name, greetings to all anti-fascists.

I know full well that the majority of the Italian people did not desire the war, and that the majority of the people have no hatred against the Ethiopians.

The Italians have been either deceived or forced into the war.

I have no feeling of hatred against the Italian people.

I have spoken personally to many Italians who had been made prisoners by the Ethiopian army. I gave orders that they should be treated humanely, as men, not as enemies.

All have declared to me that they were not fascists, and that the authorities had deceived them, telling them they would be received in Ethiopia as friends and liberators, and that they would find there riches and rest – not warfare.

Fascism employed to destroy the independence of Ethiopia the same violent methods it used and still uses, to destroy the liberties of Italy.

We shall continue the fight – for our independence – at all costs, in spite of difficulties, betrayals and indifference.” #QHS

(Taken from “Ethiopia: Liberation Silver Jubilee”, Imperial Ethiopian Ministry of Information, 1966)

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Haile Selassie I - Anecdotes

The Photograph of Sahle Selassie (1935)

“Our car had driven up to the door and we were on the point of getting in when Lidj Asfou came after us. ‘His Majesty ask you’, he said, ‘to come back’.
We were taken on to a side terrace, where the Emperor was waiting for us. He had put off his official manner and received us like an ordinary man, but we took off our tropical helmets and stood there under the fierce midday sun until he waived court etiquette and said with a smile: ‘I do not want you to get sun-stroke on my account. Please put on your hats before it is too late. I asked you to return because I wanted to introduce you to my youngest son, Sahle Selassie, we have never taken his photograph, and I should be delighted if you would take it’. #QHS
A native governess had brought the little prince to us, and his father, who was obviously delighted to see him, said something to him in Amharic, probably introducing us, because he pointed in our direction. Then they turned round again, and the most charming scene of my visit to Abyssinia began. Haile Selassie seemed to have forgotten his obligations to Imperial dignity, and not to notice that foreigners were watching him, for he was now only an anxious father, arranging his son’s clothes, and kneeling in front of him trying our various poses. Then His Majesty chased one of the little ‘cocker dogs’, and after catching it, put it down in front of the prince, and said to us, oblivious of everything else: ‘How would that do?’ #QHS We naturally took the photograph as the Emperor wanted it done, but if we had been able to snap him as he knelt on the ground busying himself with his youngest son, we should have had a much more interesting picture. The Emperor is widely known as a good father, and he and the Empress have three sons and two daughters. All Addis Ababa saw him crying aloud at the grave of one of his daughters, and the people were so moved by this human touch that they wept with him.“
Taken from “Abyssinia On The Eve”, L.Farago, London 1935, p. 90-91
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Haile Selassie I - Anecdotes

The Jewels Fraud (1930)

“The court jeweller, a local Greek merchant, was ordered to make the new crown when the coronation day had been fixed; the Imperial Jewels were entrusted to him to create the most splendid crown that could be made in Paris or London. The merchant went with his precious burden to Paris and brought back the most beautiful crown in the world. Its intrisic value easily compensated for its lack of historical interest. The Emperor was well satisfied and the Greek was given a distinguished Abyssinian order, as it is the custom on such occasions. As the coronation day came round the crown was exhibited and all the court jeweller’s competitors had a chance of seeing the masterpiece. They discovered that the precious stones were counterfeit. When the Emperor heard of this unprecedented fraud he took the matter in hand and the Greek confessed that he had sold the crown jewels in Paris and had substituted clever copies. The money that the jeweller had made by this transaction was seized and used to buy new stones with all possible speed, and the crown was ready at the eleventh hour. The Greek’s orders were rescinded and he received a very different order from the Emperor.”
Taken from “Abyssinia On The Eve”, L.Farago, London 1935, p. 99
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Haile Selassie I - Anecdotes

King Saud’s Gift – 1966

“In this context, a notable event occurred in 1966 in Asmara, where King Saud Ibn Abdulaziz, who had been forced to abdicate two years earlier, was due to meet the emperor. To avoid a diplomatic imbroglio, Haile Selassie chose not to receive the king in Addis Ababa but to shift their meeting to Eritrea instead. King Saud came over two weeks beforehand in order to enjoy some rest and recreation on the Red Sea coast. On his arrival, he was met by my father Ras Asserate Kassa, who was governor-general of Eritrea at the time. One evening, the Saudi king asked Asserate Kassa to cast an eye over the presents that he had brought for the emperor. These included a monstrous grandfather clock mounted on a vast chest of drawers and two huge and extravagantly decorated vases maded of fire-gilded bronze. The king cannot have failed to notice the sceptical look of my father’s face. When asked if these gifts would be to the emperor’s taste, Ras Asserate replied, with all due diplomatic circumspection: ‘The emperor already has a great many vases and grandfather clocks’. With a sigh, King Saud enquired: ‘But what on earth doesn’t he have ?’ Quick as a flash, the viceroy responded: ‘A Mercedes 600 Pullman’. The king thanked him for the tip and directed his underlings to obtain such a car as quickly as possible. A call was hurriedly put through to the Mercedes-Benz factory at Unterrukheim, and the Swabian car manufacturer duly lived up to its reputation for reliability: 48 hours later, a six-door, burgundy-red Mercedes Pullman was standing outside the palace in Asmara, gleaming in the African sun. And when Haile Selassie arrived in the Eritrean capital a few days later, King Saud picked him up in the Mercedes and announced to him: ‘Your Majesty, this is your car!’.

(Taken from “King of Kings”, Asfa-Wossen Asserate, Haus Publishing, 2015 p. 211-212)

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Haile Selassie I - Testimonies

The Afro-American Newspaper – July 24 1954

The Afro-American Newspaper, July 24 1954:

“HAILE’S GOLD MEDAL AWARDED TO ROGERS

By imperial command of Emperor, Haile Selassie, J.A. Rogers was summoned to the Waldorf-Astoria last Thursday, presented with a gold medal and given an order for 128 copies of Rogers’ book, ‘World’s Great Men of Color, 3000 B.C. to 1946 A.D.’. After the presentation, Mr. Rogers said:

‘This ought to squelch the belief held by some that he considers himself white and is not interested in colored Americans.

I first met him at his coronation in 1930.

At 61, the Emperor is in excellent health. He underwent a physical examination at Harknes Pavillion of the Presbyterian Hospital and passed with flying colors.’

Mr. Rogers revealed he is working on two new books.

One of them is a book of amazing facts entitled ‘Astonishing Facts About the Colored American, 1512 to the Present’.

Mr. Rogers says he has enought important facts to fill several volumes.

WORDING IN AMHARIC

The gold coin given him by the Emperor, is one of a thousand minted for the Emperor’s coronation and the wordings in Amharic.

Commenting on John Gunther’s story in the Reader’s Digest in which said Gunther the Ethiopians ‘consider themselves to be white no matter what their color is’, this is an entirely false interpretation.

‘Ethiopians do consider themselves the equal of anybody, which is something entirely different’, says Mr. Rogers.

ONLY IN U.S.

‘I discussed this with many of the highest Ethiopians. They regard themselves as black people – Africans’.”

*****

“ROGERS GUEST OF SELASSIE

Emperor Haile Selassie of Ethiopia sent for and granted private audience to J.A. Rogers, Courier editorial page columnist, on the day of his departure.

The Emperor met Mr. Rogers in Ethiopia in 1930 at his coronation and again in 1935 when Mr. Rogers was in Addis Ababa as a Courier correspondent.”

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Haile Selassie I - Testimonies

Sir Abdullah Archibald Hamilton, Muslim Community of Great Britain – 1936

Shah Jehan Mosque
Woking, UK, August 26, 1936

“May it please Your Imperial Majesty,
In according Your Majesty our heartiest welcome on your visit to this Mosque, we may be permitted to give expression to our feeling of deep admiration for the manner in which Your Majesty has faced the great trial through which your country and people have recently passed and are still passing. It must, however, be a source of consolation to Your Majesty that the sympathies of the greater part of the world, including those of the great world of Islam, have been with your country and yourself throughout the grim struggle that has just ended in a disaster for Ethiopia.

Among other noble traits of character that have elicited well-deserved praise, the one that has specially appealed to us Muslims is the faith and trust in God which has all along characterised the acts of Your Majesty and your broadminded regard for all religions, which has been demonstrated by Your Majesty’s visit to this Mosque to-day.

Standing in Your Majesty’s presence, we cannot help recalling how, brutally persecuted at home, the first believers in Islam took refuge, on the Prophet’s advice, in the then country of Abyssinia, and how they were hospitably received by the Negus of the time and benevolently protected by him from the evil intentions of their enemies, who had come there to demand their forcible repatriation. Indeed, so vividly do we recall this thrilling episode of the Muslim history that as we speak we can see in our imagination Ja’far, the leader of the Muslim refugees, pleading with hope and fear the Muslim cause, weak in material resources, before the great Negus, and the monarch shedding tears of spiritual joy at the touching spiritual enthusiasm of the speaker.

By this gesture the country of Abyssinia not only proved itself the foster-mother of the Islamic religion, but also showed its appreciation of the message of that religion for the Ethiopian race. Subsequent history, of Islam and Abyssinia, shows that none of the parties has been unmindful of the significance of this mutual approach.

Bilal, the Abyssinian companion of the Prophet was given the highest rank among the believers and had the unique privilege of calling the faithful to Prayer. In one of his visions the Prophet saw him entering the Paradise ahead of all the believers. The love between him and the Prophet has given rise to a theme of spiritual romance, the only one of its kind in Muslim literature.

On the other hand, sheltered and encouraged by Abyssinia, Islam grew into an overwhelming political and cultural force. It sent its invincible armies to all the four corners of the world and conquered most of the countries from the extreme East to the extreme West. But not once during these triumphant marches and conquests did its generals feel like invading Abyssinia.

But, though never conquered by arms, the hold of Islam on the Ethiopian race, so early effected through spiritual appeal, has successfully defied all attempts at slackening through political and economic influences and adverse propaganda from outside. The spiritual march of Islam in Africa, we are proud to recall, has been going on steadily during all these centuries.

But, while turning over these forgotten pages of history, we are painfully aware that nothing now remains of that old order. Islam has been shorn of its political glory, and Abyssinia, that old and powerful Christian kingdom – the oldest in the world – is also lying humiliated. We may say, nevertheless, that the spiritual kinship which has subsisted between the people of Ethiopia and the Islamic world is still a living reality.

Your Majesty, Islam means submission – submission of the rebellious physical self to the spiritual self in man. It also means “peace”, as peace is the inevitable result of such a submission. As we see it, it has been the religion of all the spiritual leaders of humanity. Muhammad came not to destroy but to fulfil the mission of all these religious personalities, particularly that of Jesus Christ, of whose religion Your Majesty is a devout follower – to fulfil it in the inter-racial and international relations of humanity. As we are glad to be able to say that though long averse to giving it a patient hearing, the people of the West have already begun to appreciate the Message of Islam – a phenomenon of which this Mosque, standing before you, is an indication.

Indeed, the power of Islam to unite diverse races and colours of the world in a spiritual confraternity, is now recognized even by those who are the most active in  calumniating it. Through Your Majesty we, on behalf of Islam in this powerful country of Great Britain, reaffirm to the Ethiopian race our old feelings of good-will and sympathy, at this time, when, in spite of the darkness of the political world, we have the pleasant surprise of finding the spiritual horizon of humanity brightening up with a new hope of recovery.

Thanking Your Majesty for the pleasure of your august company this afternoon, and praying for a better and a glorious future of the Ethiopian race.

We remain, Your Imperial Majesty’s humble fellow-believers in the Scriptures.”

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Haile Selassie I - Testimonies More Speeches of Haile Selassie I

The Indianapolis Star (US Newspaper) – December 25, 1955

The Indianapolis Star (US Newspaper), Sunday December 25, 1955

“HAILE SELASSIE URGES ‘CENTURY OF LIBERATION’

Emperor Haile Selassie of Ethiopia has called upon the colonial powers to make the 20th Century a ‘century of liberation’ for peoples living under foreign domination.

The mild-mannered ‘Conquering Lion of the Tribe of Judah’ said in an exclusive interview:

‘We hope that all colonial and trusteeship territories of Africa will in the near future be called upon to decide freely as to their own destinies.

The striving of the peoples of Africa to this end should serve to advance the cause of freedom and world peace, in other parts of the world. The 20th Century should be known as the century of liberation.’

Haile Selassie who 20 years ago watched helplessly because of world neutralism when Mussolini’s divisions overran his country, emphatically rejected the ‘spirit of neutrality’ sponsored by India and Egypt. He declared:

‘Ethiopia, faithful to her traditions, never can be neutral insofar as questions of collective security are concerned.’ 

He suggested that the United States supply additional military and economic aid to Ethiopia because of the control his nation has over the souther entrance to the Red Sea ‘and hence over what is perhaps the most important strategic and commercial trade route in the world’.

The 65-year-old emperor who recently granted his people a liberalized constitution, received this correspondent in the imperial palace at Addis Ababa.

Following are some of the questions submitted and the emperor’s replies:

Q. ‘Do any practical means exist through which the co-operation and friendship of the peoples of Africa could best be gained?’

A. ‘Yes, through the attainment of this objective and the high ideals of nations who demonstrate a true comprehension and recognition of human rights throughout the world.’

Q. ‘Taking into consideration the existence of the two conflicting blocs and the possible danger of a third world war, what would be the role of Ethiopia as a strategically placed country holding a key position on the African continent?’

A. ‘Present international developments have emphasized the importance of the control which Ethiopia enjoys over the southern entrance to the Red Sea and hence, over what is perhaps the most important strategic and commercial trade route in the world. Ethiopia will always exercise that control conformably with the recommendations of the United Nations. Ethiopia firmly believes in collective security and in the maintenance of peace through collective security.’ 

Q. ‘What plans exist for the industrial development of Ethiopia and the modernization of its agriculture?’

A. ‘Some 10 years ago, a national planning board was established. The results today are already evident. New industries have been established and new agricultural products have been placed on the world markets, with the result that Ethiopia today is enjoying a period of unprecedented prosperity. This development is evident to any traveler who has had the occasion to visit Ethiopia more than once during the last decade. However, such progress constitutes only a beginning and by no means indicates that Ethiopia has attracted sufficient foreign capital and enterprises commensurate with the great potentialities which exist, although we have expended every effort to that end. Foreign assistance has been very limited and Ethiopia’s progress has been achieved almost entirely by her own unaided efforts. We hope, however, that the progress achieved should serve henceforth to encourage greater assistance and co-operation from abroad. We wish to assure those friendly countries which are aiding Ethiopia that in so doing they are at the same time aiding neighboring countries as well.’ 

Q. ‘In what respect could the United States be of assistance to Ethiopia ?’

A. ‘The programs of assistance which the United States of America is already carrying out in Ethiopia give an indication of the nature and extent of that assistance. Ethiopia is most grateful for this assistance. However, it is far from sufficient either in the economic or military fields in view of Ethiopia’s position and international responsibilities.’ 

Q. ‘Does the new constitution allow any provision for guaranteeing foreign private capital investment in Ethiopia ? And is the Imperial government, in principle, in favor of such investments for the development of the country’s productive prossibilities ?’

A. ‘Yes. Numerous provisions of the new constitution afford protection for foreign investments rarely found in other constitutions of the world. In addition, Ethiopia’s currency which is based on the U.S. dollar and is therefore a <<hard currency>> provides practical assistance that profits from foreign enterprises always can be exported from Ethiopia. Every month marks the arrival and establishment of increasing numbers of foreign enterprises in Ethiopia.’ “