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Ethiopia in the Bible

The Paradise of Adam

Ethiopia is the first country – still recognizable by its biblical name on our atlases – mentioned in the Bible, and this quotation occurs in its very first pages, those that describe the creation of the world and man, the origin of everything, the GENESIS.
In Genesis (chapter 2, 10-13), describing Paradise (“Gennete Edom” ገነተ ኤዶም, “Garden of Eden”, in Ge’ez), the prophet states: “And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.. “
According to Genesis itself, chapter 10, Avila is nothing more than a daughter of Ethiopia, and therefore a region contiguous to Her and under Her.
It is also written in Genesis 2,8: “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.” Scripture is therefore describing the Oriental Africa, the Nile Valley in its two main ramifications (White Nile and Blue Nile) as the original heart of the First Earthly Kingdom, where God has placed the progenitors of the entire human race, Adam and Hewan, and the primeval home of mankind.
About this mystery, His Imperial Majesty said to Oriana Fallaci: “Ethiopia has existed for 3,000 years. In fact, it exists ever since man first appeared on earth.”
This is scientifically confirmed by all the archaeological and paleontological studies, which lead back to Ethiopia both the first hominid (Lucy, the Australopitecus Afarensis, called in this way as it was found in Afar, an Ethiopian region) and the oldest homo sapiens (from, coincidentally, the OMO Valley, in Ethiopia). Recent studies have also shown that Ethiopia contains all the genetic heritage of humanity and is therefore its natural historical origin. Both evolutionists and creationists must acknowledge Ethiopia as its GENESIS. Check the following pictures, with a scientific article about this, from an italian major newspaper, “La Repubblica”.
“And the Lord God formed man of the dust of the ground” (Genesis 2: 7). This passage indicates how the very essence of man, of every man who originated from Adam, is drawn from the land of Edom which is his same name, that is Ethiopia. We thus speak of the “Ethiopianess” of human nature, as a universal and basic racial concept for the knowledge of ourselves as one human race. This is why the prophet Jeremiah states:
“Can the Ethiopian change his skin, or the leopard his spots?” (Jeremiah 13:23)
Thus admitting that the Ethiopian skin is natural for the human species, as well as the spots for the leopard, and that it is an essential and eternal trait of man, way higher than the absolutely changing and relative concept of pigmentation and complexion.
“In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: (Genesis 3, 19). From which soil was man taken, to which one he will necessarily have to return? Repatriation to Ethiopia sounds as inescapable and inevitable as death itself, in which we will be brought back to the black womb of the earth, since we come to light from the black womb of our mother. It is the much celebrated “Return to Earth” of these last times, as well as the necessary return to the black root that we visualize every day into our black sleep.
From the Christological point of view, this implies that Christ Himself, in his character as the Universal Father, Perfect Man and substitute of Adam for the purification of humanity from the sin committed, must be Ethiopian, in all respects equivalent to Adam:
“For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. (…) The first man Adam was made a living soul; the last Adam was made a quickening spirit. (…) And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
(I Corinthians 15)
In fact, in the beginning Adam was created in the same image of God. “So God created man in his own image, in the image of God created he him” (Genesis 1, 27). Differently from western theology, Ethiopian theology teaches that even invisible spirits can have an image (Araya አርአያ), and Egziabhier got an Image, and on that Image Adam was created. In the first chapter of the Ethiopian Book of Mystery of Ghiorghis of Gasecha, this holy doctor shows how God biblically has hands, ears, feet, face, arms, and Adam was created in this likeness, both in his spirit and his body.
If Christ is “Who is the image of the invisible God, the firstborn of every creature” (Colossians 1,15) therefore He must have the same exact image of Adam the Ethiopian, created in the likeness of an Ethiopian God.
Therefore, in view of the incarnation of the only Person of the Son in Christ, Jah said: “Behold, man has become like One of Us”. (Genesis 3, 22)

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